
Mountain West
Malachite’s Big Hole
Shelter:
Tents are mentioned often enough in the journals of the mountain men to know that they were not rare. But whether these tents were sewn and constructed to serve as shelter, or were just sheets of canvass spread between convenient trees and bushes is not known. While on the hunt, the mountain man likely lived under the stars and sun, whether they were showing or not. Osborne Russell writes in his journal, that at one time during some extremely nasty weather, they laid out the skin of a fresh killed buffalo on the mud, on which they laid under their blankets and robes. During the night, their bodies settled into the mud, and water ran onto the buffalo skin, filling the depression around their bodies. The only way to keep warm was to avoid moving and not letting fresh, cold water flow into the depression. Surely if some better form of shelter had been available, they would have used it. Rufus B Sage (Reference) describes the bed of a mountain man as "...an article neither complex in its nature nor difficult in its adjustment. A single buffalo robe folded double and spread upon the ground, with a rock, or knoll, or some like substitute for a pillow, furnishes the sole base-work upon which the sleeper reclines, and enveloped in an additional blanket or robe, contentedly enjoys his rest." Russell also writes on another occasion after a disastrous river crossing in which all of the parties equipment was lost on a raft which was swept down-stream “We were now on the side (of the stream) from whence we started, without a single article of bedding except an old cloth tent whilst the rain poured incessantly.” The tent was probably made of canvass.
The form of the tents referred to in the journals are not generally known. Alfred Jacob Miller, an artist who attend the 1837 Rendezvous depicts wedge tents in several of his drawings. Charles Larpenteur (Reference) who attended the 1833 Rendezvous states that “In a short time a tent was rigged up into a kind of saloon,...” This must have been a wall tent of some sort.
Below are described a number of types of tents in use during the early 1800’s. The more elaborate types if used at all would have been used by the bourgeois leading the pack train as a store and office.




The Pyramid or Miner’s tent saw use starting in the 1840’s. These four sided tents were set up with a single center pole, or might be suspended at the peak from an overhanging tree branch. Pyramid tents ranged in size from about 7 feet on a side to 15 feet on a side. Smaller tents might be staked only at the corners, whereas larger pyramids would have additional intermediate stakes as well.
Lean-tos: This is one of the simplest and most basic forms of shelter. It is constructed by stretching a sheet of canvas between two uprights on one side, and down to the ground on the backside. More elaborate lean-tos will have end flaps and a door covering as well. There is no doubt that the mountain men sheltered under lean-tos because a canvas sheet had so many other uses in addition to being used as a shelter.
Tipi: In their journals and other records, it is often noted that mountain men would winter over with Indians, or married into or were adopted by different Indian peoples. It is almost certain that during these times they utilized the tipi as the form of shelter. Because of their size and requirement for long poles, it is extremely unlikely that tipis were taken with the Mountain Men during the fall and spring hunts. Rudolph Kurz, in his journal describes setting up a "tent" for use in a horse camp, but the description he gives is that of a tipi.

Originally all tipis were made from buffalo hides. A small tipi of twelve feet in diameter might require eight to ten buffalo hides. A tipi 18-20 feet in diameter would require twenty-four or more hides to complete. As canvas fabric became available from traders, it was adapted for tipi construction because of its relatively lighter weight and ease of use. Canvas in the mountains was a costly item, and may have required as many hides in payment as was required for construction of a tipi. In 1848, while he was staying at St. Joseph, Missouri, Rudolph Kurz (reference) states that "The Indians...pitched their tents of skins (or, as often happened, of white cotton cloth)..."
There are two main classes of tipis, those which use three poles and those which use four poles as the base unit on which all the other poles are placed. The Blackfeet, Shoshoni, Crow, Hidatsa, Ute and Comanche peoples used the four pole base unit for their tipis. The three pole base unit was used by the Kiowa, Cheyenne , Arapahoe, Sioux, Mandan, Arkikara, and Assiniboine. Each tribe then had differences in tipi construction unique to their people. Tribes which were closely associated might have very similar tipis, but not always. Being able to recognize the differences between tribal tipis was an advantage to the Mountain Man, in that it allowed an early identification of the tribe when approaching an Indian encampment.
Winter Camp: During the winter, when it was next to impossible to hunt beaver in the frozen streams and ponds, and travel was difficult the mountain men would "hole up", usually in a location were game animals and forage was abundant. It was during the winter that shelter was most necessary. Rufus Sage in his book, "Rocky Mountain Life" provides an excellent description of a mountain man's winter camp.